Gochara Darshini Telugu Pdf

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  1. Guru via Mesha * description
  2. Guru via Vrishabha * description
  3. Guru via Mithunaya * description
  4. Guru via Karkata * description
  5. Guru via Simha * description
  6. Guru via Kanya * description
  7. Guru via Thula * description
  8. Guru via Vrizchika * description
  9. Guru via Dhanuzya * description
  10. Guru via Makara * description
  11. Guru via Kumbha * description
  12. Guru via Meena * description

The ebooks are in PDF format. To download the ebooks, click below. In case you are unable to view the ebooks after downloading than it is possible you need the latest Adobe reader to view the PDF documents. Sree Sarvari Nama Samvatsara Mesha Rasi / Aries Sign Free Telugu Rasi Phalalu అశ్విని నక్షత్రం 1,2,3,4 పాదములు లేదా భరణి నక్షత్రం 1,2,3,4 పాదములు లేదా కృత్తిక నక్షత్రం 1వ పాదములో.

How does the Saptarishi behave in transit?

Shri Guru is first and foremost an Expander .

Brihaspati, the Lord of the Gods, is expansive, inclusive, non-judgmental, open-minded, open-armed, positive, golden, abundant, fertile, big, wise, and generous.

Guru may exhibit all of these traits and behaviors during His annual transit through each of the 12 rashi portions.

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However, natural conditions in each rashi may support, constrain, or neutralize Guru's perpetual attempt to expand and philosophize, depending on the character of the rashi.

Comfortable travel zones for Guru

  • Generally speaking, Guru enjoys moving through the territories of His friends.

  • For Guru, the friendly zones of friendly graha are Mesha, Vrizchika - Kita, Simha - Leya and Karkata - Kadaga. Naturally Guru also flourishes in his own Rashi of Meena - Antya and Dhanuzya - Haya.

Less comfortable tourist zones for itinerant Guru

  • Guru encounters too much restriction in rigid, hierarchical Makara-Draco, where Brihaspati experiences a feeling of 'nichha' disabled.

  • Brihaspati is a bit more comfortable in the distributed but still tightly regulated lateral systems of Kumbha - Ghata . (Guru and Professor Shani; are technically neutral toward each other)

General Effects of Guru Gochara

Surya radiates with self-confidence.

  • Guru gochara Simha spreads Divine confidence.

Chandra comforts and protects in the ancient rhythmic folkways.

  • Brihaspati gochara Karkata provides the consolation of philosophy.

Kuja forces the war for truth.

  • Guru gochara Mesha vigorously but playfully promotes innovation in philosophical teaching

Ketu surrenders and withdraws from active engagement.

  • Brihaspati gochara Vrizchika penetrates the camouflage; shape-shifting form and formless via Ketu, He enters the hidden recesses of inner truth

Budha the Explainer delivers sermons, interpretation, and arguments. When the student is ready, the teacher appears.

  • Brihaspati gochara Mithunaya expands the range of descriptive and instructional vocabulary and media for spiritual discourse, ritual chants and prayers.
  • Guru gochara Kanya delivers theological argumentation, and outreach to the sick, exploited and marginalized classes

Zukra luxuriates in sense pleasures and beauty.

  • Guru gochara Vrishabha develops the sensual experience of contact with Divine pleasures, fertilizing the herds and the fruit of the fields
  • Guru gochara Thula expands the range of diplomatic agreement between doctrines and beautifies the architectural space in places of worship

Professor Shani restricts and orders.

Gochara
  • Guru gochara Makara expands the regularized social structure of hierarchical, institutionalized religion and its lawful priesthoods
Gochara Darshini Telugu Pdf

However, natural conditions in each rashi may support, constrain, or neutralize Guru's perpetual attempt to expand and philosophize, depending on the character of the rashi.

Comfortable travel zones for Guru

  • Generally speaking, Guru enjoys moving through the territories of His friends.

  • For Guru, the friendly zones of friendly graha are Mesha, Vrizchika - Kita, Simha - Leya and Karkata - Kadaga. Naturally Guru also flourishes in his own Rashi of Meena - Antya and Dhanuzya - Haya.

Less comfortable tourist zones for itinerant Guru

  • Guru encounters too much restriction in rigid, hierarchical Makara-Draco, where Brihaspati experiences a feeling of 'nichha' disabled.

  • Brihaspati is a bit more comfortable in the distributed but still tightly regulated lateral systems of Kumbha - Ghata . (Guru and Professor Shani; are technically neutral toward each other)

General Effects of Guru Gochara

Surya radiates with self-confidence.

  • Guru gochara Simha spreads Divine confidence.

Chandra comforts and protects in the ancient rhythmic folkways.

  • Brihaspati gochara Karkata provides the consolation of philosophy.

Kuja forces the war for truth.

  • Guru gochara Mesha vigorously but playfully promotes innovation in philosophical teaching

Ketu surrenders and withdraws from active engagement.

  • Brihaspati gochara Vrizchika penetrates the camouflage; shape-shifting form and formless via Ketu, He enters the hidden recesses of inner truth

Budha the Explainer delivers sermons, interpretation, and arguments. When the student is ready, the teacher appears.

  • Brihaspati gochara Mithunaya expands the range of descriptive and instructional vocabulary and media for spiritual discourse, ritual chants and prayers.
  • Guru gochara Kanya delivers theological argumentation, and outreach to the sick, exploited and marginalized classes

Zukra luxuriates in sense pleasures and beauty.

  • Guru gochara Vrishabha develops the sensual experience of contact with Divine pleasures, fertilizing the herds and the fruit of the fields
  • Guru gochara Thula expands the range of diplomatic agreement between doctrines and beautifies the architectural space in places of worship

Professor Shani restricts and orders.

  • Guru gochara Makara expands the regularized social structure of hierarchical, institutionalized religion and its lawful priesthoods

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Rahu ambitiously self-promotes toward higher privilege.

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  • Guru gochara Kumbha expands the scope of networked religious communities and promotes unusual, perhaps expedient (Rahu) styles of preaching to large-scale popular participation




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